Rambo, Boy Scouts, and Mount Katahdin (or Ktaadn, as Thoreau Spelled It)

I am sorry I never had heard of Lost on a Mountain in Maine when my children were growing up. What a story of perseverance against all odds!

In 1939 a young boy went hiking with his Father and brothers in Ktaadn, Maine’s highest peak. Donn Fendler was his name. Only 12 years old, he lost his way in the wilderness when a fast-moving fog obscured his trail. He traversed about 100 miles in 9 days in 1939.

He wrote a book, which became mandatory reading for 4th graders in Maine. He remembered, from his Boy Scout days, that he needed to follow the stream he had found. Hundreds of people searched for Fendler, including troopers with bloodhounds from his home state of New York.

Recounting his ordeal, Donn Fendler reflected that he survived because of his faith in God and his will to live — along with what he had learnt from the Boy Scouts. His brother later remarked that,

“You know, we’d get together every evening and we’d say prayers and stuff like that. We’re Catholic and the church jumped right in. But for my mother and father it was, it was really tough,”

After his rescue, President Roosevelt presented him with the Army & Navy Legion of Valor’s annual medal for outstanding youth hero of 1939.

He studied Forestry at the University of Maine and served in the Pacific during WWII. He served with the US Navy in the Philippines and China and then. He then served with the U.S. Army for 28 years. He was a Green Beret and served in Vietnam for two tours. He lived to be 90 and died in 2016. Fendler was from “away”, having been born in New York City. He lived in Rye, NY and went to Iona Prep School in New Rochelle, NY.

In one of his interviews he reflected,

“…unbelievable that that many people were looking for me…but I’m in Maine; that’s Maine people”.

Oh, and what does Rambo have to do with this story? Well, Sylvester Stallone produced the movie that will be released November 1. I hope my children and nephews get to see it. I sure will, God willing.

The Sailboats, The Bagaduce and The Cross

I have always found solace in the peaceful beauty of a wonderful landmark in my neck of the woods, the little Catholic Chapel called Our Lady of Holy Hope in Castine. It is unpretentious but commands a most spectacular view. Someone once made a disparaging comment that it was an afterthought built for the “help” of the more affluent citizens of the town. Maybe. But I have my doubts.

The little Church sits where Fort Pentagoet was, and an old plaque inscribed in Latin showed that the French had built it. “A University of Maine archaeological team recently established that a Catholic chapel was originally built by the French in 1635 on the site of the present Our Lady of Holy Hope chapel in Castine. From all indications this mission was one of the first in Maine and in the United States.”

I have gone to this place many a time to think, meditate, ponder about the joys and vicissitudes of life, feel closer to my parents and other dead relatives, and reflect on the role that the French Catholic priests of the day played in establishing relationships with the indigenous population.

In fact, it was a Jesuit priest, Father Sebastien Râle, who spent most of his life among the Abenaki, who produced an Abenaki-French dictionary that is recognized as an opus because it helped preserve the language.

I perused that dictionary and it is why I came up with the name “K’chi Casco” for our little farm (meaning Great Heron).

Earlier on a breezy summer day, wondering when or if children and grandchildren might visit, fishing and hiking trips might end, thinking about the University of Maine end-of-summer picnic we were hosting, anticipating an upcoming trip to Europe to reunite with friends (and how I hate to fly, which is a real curse for me), I came across the two sailing ships. Lo and behold, thank God for the phone. I caught them competing with each other and then the Cross providing a magnificent frame…(I think so!).

And now, uploading these photos, I remembered an ancient song based on Charles Kingsley‘s poem, that I had learnt as a kid, thanks to my formidable Great-Aunts, who were steeped in old English literature and lore. I used to sing it with them, and it was the saddest of tunes and lyrics.

However, one day, when I was 10 or so, I heard a young Joan Baez singing it mournfully like a loon, the way I thought ought to be sung. I still do.

I sometimes wonder if I am the only one who takes these labyrinthine journeys through the memories in my heart and mind.

The Three Fishers
by Charles Kingsley

Three fishers went sailing away to the West,
Away to the West as the sun went down;
Each thought on the woman who loved him the best,
And the children stood watching them out of the town;
For men must work, and women must weep,
And there's little to earn and many to keep,
Though the harbor bar be moaning.

Three wives sat up in the lighthouse tower,
And they trimmed the lamps as the sun went down;
They looked at the squall, and they looked at the shower,
And the night-rack came rolling up ragged and brown.
But men must work, and women must weep,
Though storms be sudden, and waters deep,
And the harbor bar be moaning.

Three corpses lay out on the shining sands
In the morning gleam as the tide went down,
And the women are weeping and wringing their hands
For those who will never come home to the town;
For men must work and women must weep,
And the sooner it's over, the sooner to sleep;
And goodbye to the bar and its moaning.

(Journaled about it on September 8, 2024)

TURBULENT WATERS

This week I was mesmerized by the turbulent waters caused by humans on an otherwise smooth and peaceful sheltered bay.  It brought a fleeting memory of a song that someone I once knew long ago kept playing over and over and over again, “Bridge Over Troubled Waters”.  There was no bridge though, and the troubled waters were manmade!

Feeling guilty that I did not attend Mass, I perused some of the readings for today’s services, and came across the sin of “detraction”.  Of course, I went down another one of my rabbit holes, because I did not remember this particular sin…gluttony, envy, pride, greed, bearing false witness, etc., etc., yes.  But detraction? 

In this day and age of living in a society that insists in having the “right to know” everything, the concept of detraction is alien. 

The sin of detraction is when we disclose or exaggerate another person’s faults to those who didn’t need to know, and the detraction has been spread deep and wide and you cannot repair it.  In other words, contrary to calumny or slander -which involve lies-, detraction is the unjust violation of the good reputation of another by revealing something true about him/her.   It uses the truth as a weapon to hurt another person.  And one of the worst possible things we can do, is to use detraction to hurt that person in order to justify our own reckless or bad behavior, or shift blame, or seek pity. 

Hence the significance of the famous meditation of St. James about the taming of the tongue:

“For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:  But the tongue can no man tame; it is an unruly evil, full of deadly poison.”

Haven’t we all been there at some point?  It is correct that the truth shall set you free.  And yet, and yet…  Food for thought.